Some Christians have taught that God’s grace enables our ability to choose and yet have also implied that human beings have the power in themselves to desire moral goodness, although they don’t have the full power to put it into practice. The church father, Origin, and others held this view. Origin would argue that the…
Blogging the Institutes | 2.2.26 | Natural Desire vs. Actual Free Will
We now need to discuss the issue of free will. The most crucial question we need to answer is whether the power of choice resides with the human will or the human intellect. Many philosophers have taught that since humans naturally desire “the good,” their will must be “good” too. But that is not necessarily…
Blogging the Institutes | 2.2.25 | Why Human Reason Cannot Grasp Spiritual Truth
We have already pointed out Plato’s mistake of assigning all sin to ignorance. We also repudiate the belief that all sin occurs through deliberate forethought and intentionality. All of us know too well from experience how we often mess things up even when our intention was good. Our reasoning ability is filled with so many…
Blogging the Institutes | 2.2.24 | Natural Reason Cannot Lead Us to Worship
When you hear people making universal judgments about good and evil, you must not believe that this judgment is correct in every respect. Even though people have a sense of justice and injustice inscribed on their heart, it doesn’t mean that they are able to discern the truth in particular cases. People can’t even avoid…
Blogging the Institutes | 2.2.23 | Why We Fail to Apply What We Know
The 4th-century Greek philosopher, Themistius, is more accurate than Plato in in teaching that the human mind is usually correct at discerning general principles, but not very good at applying it to particular circumstances. For example, no one would deny that murder is evil, yet people still conspire to kill others. Unfaithful spouses will condemn…
Blogging the Institutes | 2.2.22 | The Role of the Conscience
The third branch of spiritual knowledge is how to properly regulate behavior. We could also call this knowledge, “how to perform righteous works.” The human mind seems to have a little more discernment in how to this than the other two branches of spiritual knowledge (knowledge of God and knowledge of ourselves). The apostle Paul…
Blogging the Institutes | 2.2.21 | God Alone Opens Blind Eyes
God gives people wisdom and understanding into spiritual things; they do not have within themselves. As the Paul writes in Ephesians 1:17, “May the God of our Lord Jesus Christ, the Father of glory, grant to you the spirit of wisdom and revelation.” All wisdom and revelation of divine things is a gift from God.…
Blogging the Institutes | 2.2.20 | Only the Spirit Can Open Our Minds to Spiritual Truths
If everyone was persuaded of the truth of Scripture that human nature possesses none of the gifts that the elect receive from their heavenly Father through the regeneration by the Spirit, then there would be no need to argue about these things. In Psalm 36:9, the congregation of faith believers by the mouth of the…
Blogging the Institutes | 2.2.19 | We See by the Spirit
As human beings, we are intoxicated with a high opinion of our own discernment. We think we can understand divine things, even though we are completely ignorant of them. Therefore, the best way to demonstrate our spiritual blindness won't be made through logical arguments but by Scripture. One of the clearest passages that speak to…
Is Prioritizing Doctrine Biblical?
A few years ago, theologian Albert Mohler popularized the idea of "theological triage." Just as hospitals prioritize patients in an Emergency Room, Mohler argues that Christians need to prioritize which doctrines are the most important, and which ones, while still important, are not the core truths of the Christian faith. While Mohler captures well the…